Wednesday, June 21, 2017

Congo Brazzaville : Marien Ngouabi University

In most countries on the continent, corruption begins in schools and the Republic of Congo is not different.  And where one witnesses crass corruptions in Congo is at Marien Ngouabi, the name of its lone university located in its capital, Brazzaville. Marien Ngouabi University is therefore the cradle of Congolese corruption or where the evil spirit of corruption is natured into brains of the future governing elite. This university is named after the country’s most popular but controversial president, late Commandant Marien Ngouabi, who strangely enough was a very honest man. Sadly the institution that bears Congo’s former president’s name has a contrary spirit. As prove, Commandant Marien Ngouabi, fought against corruption and the excesses that comes with power. But as mentioned earlier, at Marien Ngouabi University, corruption and all other immoral conducts are feted and encouraged by most staff of the administration, some lecturers and some students.  One thing that strikes any person who is familiar with Marien Ngouabi University are the number of slogans used at the institution and its affiliates by its students, teachers and administrators, to justify corruption, sex for marks and other amoral conducts. 

Equally worrying is the propensity of some Congolese to rationalize the widespread malpractices above mentioned. All these tolerance to malpractices only shows how corruption has become part and parcel of the country’s apex institution. The disheartening part in all these are that, those glorifying corruption, which is cordoned by their institution and government, are the very ones groomed to be the elite of tomorrow. Marien Ngouabi University is therefore par excellence, the breeding ground for future corrupt elite, demagogues, orators who are genius for stirring up divisions and stoking grievances. But the problem now is this, when an institution of higher learning such as Marien Ngouabi University, becomes the reproduction centre for all that has been decried throughout this book, it is certain that,  a greater part of the country will be transformed into angered and vengeful people, who will become fodder for a bloody revolution.   

Tuesday, June 20, 2017

PCT Barons: Unpredictable and unpatriotic sentimentally

The old powerful and rich men, who almost always are members of the ruling party are not only inconsistent politically, they are also unpredictable and unpatriotic sentimentally. They almost all have DRC girl friends or second wives. During weekends, boat loads of girls are imported from Kinshasa to Brazzaville and also to Point Noire by barons of the regime. Congolese girls generally and in particular those from the cities of Brazzaville and Pointe Noire are aggressive and have been made to think that, taking a lot of time or investing massively on their looks and being good in bed is the only route to economic salvation. Therefore they are poor performers academically and also professionally. Furthermore, some girls and woman from the cities of Brazzaville and Pointe Noire also think that, all they can get anything in life is only through sex. 

Why Congo is always at risk

Any respected Congolese elite, who is classified as successful, can only win such an accolade, only if he has about five mistresses and offers them more or less, the same standard of living. That is why in time of economic crisis, the Republic of Congo is more likely to descend into full scale armed conflict than any other country within the CEMAC region, except Central African Republic, which is already a perpetual state of conflict.  Although cloaked under the sheets of ideological divergence, most conflicts in Congo arise because political barons are disputing over women or they can’t satisfy their several mistresses financially, hence their only solution is to resort to armed conflict as a way to get money.  

Congo Brazzaville : Ephemeral boutique owners

Whenever the mistresses of corrupt barons of the ruling PCT are back from their trips in Paris or Dubai, they make an effort to open a fashion boutique to sell dresses and other products to their friends who have not made the journey or who don’t own stores. It explains partly why, besides night clubs and other drinking spots, boutiques selling dresses from China, Dubai and Paris are common sites in Brazzaville and Point Noire. The most disappointing aspect is that, those boutiques opened by those young girls and women, who are mistresses of corrupt barons of the ruling PCT are that, their investments more often lost making. Those that last for more than a year survive only because they are subsidized by their old powerful sugar daddies who are members of the political bureau or central committee of the ruling party. And when the relationship flatters, as it most often happens or when the old sugar daddy loses his position within the system, the young woman also goes into oblivion, until she is able to make another catch. The other sad observation that I have made with girls and women of Brazzaville and Point Noire is that, they are professional liars and in order to maintain their superficial rank in the society, they have more than one partner and almost all within the same circle. Hence there is high and bewildering promiscuity and also soaring spread of sexually transmissible disease and HIV/AIDS.

Not romantic

The other pitiable aspect with the young girls/women from or of Brazzaville and Point Noire is that, they are not romantic. They are aggressive and think that, investing massively in their appearances and being excellent in bed is sufficient to keep their vacillating old powerful men. Unfortunately for them, they have discovered to their chagrin that, being excellent in bed or investing in their appearances is not enough, for whenever they are caught in a love triangle with girls from the DRC, their eternal rivals, they  have almost always lost. The DRC girls/women do always defeat Congo Brazzaville girls and women, because they are sometimes not only very beautiful, sensual, they are also above all, calm, hard working and intelligent, qualities that are alien to most girls and women from Brazzaville and Pointe Noire. 

Monday, June 19, 2017

Congo Brazzaville : Behavioral evaluation of Congolese girls/women region by region

Benchmark of success: women

 First things first: If a Congolese young woman tells you: “la plus belle femme ne peut offrir que ce qu’elle a” or in English: “the most beautiful woman can only offer what she has”, it must not be taken for a joke or as it may be understood ordinarily or elsewhere. It simply means that, she is ready to offer herself to you. This is a country, where moral values have no place. Rich, old and corrupt politicians, all belonging to the ruling PCT party have not only destroyed women and they have also destroyed the prostitution market. They have also created a culture whereby everything can be bought. As the saying goes in Lingala: “Congo Oyo ebebi” or in English: “Congo is destroyed”. As their male folks, Congolese women also have their own success yardstick, which is different from that of most African women in countries that I have visited and worked. While young women across Africa are becoming more independent minded and going into professions that were usually the preserves of men, in Congo it is the reverse.

fille a success

A successful girl or what is locally known as: fille a success, or in English: successful girl is a girl who has several influential men as partners or suitors. Those who have excelled in their studies are appreciated but feted. And if she succeeds in having children out of wedlock with those powerful men, she is feted. While girls are fighting against polygamy elsewhere on the continent, a Congolese girl, born and bred in Congo Brazzaville has as ambition to get married as third or fifth wife to any old man, provided he is rich.  Behavioral evaluation of Congolese girls region by region:-

Kouilou and Pointe Noire

Women from the Kouilou and Pointe Noire regions are not only very lazy, their best profession is prostitution. They also have a disgusting inferiority complex, for they claim or consider themselves to be “white” Europeans or have strong European cultural influence. Why? Because according to them, they were the ones who first came into contact with Europeans.  To their discharge, they are not the only Africans who think that, the simple fact that, they were the first to come into contact with Europeans gives them an edge over those who came into contact with the colonizers at a later stage. However, the claims of the people of Pointe Noire and Kouilou are not exactly correct, because, the Tekes could also make the same claim, even though they are not found on the coast. Another peculiarity of women from Kouilou and Pointe Noire are that, besides being lazy, they are extraordinarily materialistic. They also all want to get married to whites in other to whiten their family and also generate respect within their family and community.   This is so because, as far as the people of the Kouilou and Pointe Noire are concern, having a mixed race child is synonymous to prosperity and respect. You are either married to an old rich person or to a Whiteman, no matter how poor he is, it will generate respect.

Pool region & the Greater South

Not all the women and girls of Congo are classified as I have mentioned above: lazy and venal. The Pool region that is by far the most educated and the hardest working lot, have the best women in the country. They are followed by the women and girls from the Lekoumou, Niari, Bouanza and Plateau regions. In fact, Congolese women from the greater south of the country excluding those from the Kouilou and Point noire regions are the best women. They are the kind of women who are ambitious, intelligent, hardworking, in short, women with whom you can have solid projects and also talk intelligently without referring only to dresses, trips to France or Dubai or focusing only on sexual matters.

Women from the Great North

My observations of girls and women from this part of Congo have been focused at those from the centre north or Cuvette and plateau regions. I have not known many girls and women from other regions of the greater north such as Likouala and Sangha regions.  However, I am of the opinion that, Women from the latter could be hard working, for the simple reason that, they are closer to Cameroon and Central Africa Republic and also because of the distance that separates them from the epicentres of laziness and depravities of all sorts: Brazzaville and Pointe Noire. However, the tarring of the road from the coastal city of Pointe Noire to Ouesso in the north, may bring along with it not only national integration but uniformity of culture. But the part that may be shielded may be Likouala because of its dense forest and several rivers that make road construction difficult and expensive. While the women from the Pointe Noire, Brazzaville and Kouilou have been decried and classify as a basket cases of all that is negative, but those of the Cuvette and Plateau are not different. They too are lazy and also undereducated. They hate to work or go to, school because their fathers, uncles and brothers hold political and military power in Brazzaville. The only exceptions in the north are the women from the Bacoucouya ethnic group, member of Greater Teke tribe. They are the hardest working women in the north. Perhaps they are hard working because most of have facial scarifications, which makes beautifying their faces a challenge. Hence they are distinct in their ways of doing things as opposed to the Mbouchis and others in the aforementioned regions.


Brazzaville is in the Greater pool region, but has been elevated into full-fledged department just as Pointe Noire has. It is a melting pot of people from different parts of Congo who have discarded the cultures and identities from their regions of origin and don a new one, which is that of Brazzaville and passes for that of the entire country.  However the administrative breakup or elevation has not changed anything or brought any improvements in the behaviors of most girls from Brazzaville and Point Noire. In fact, they are a world apart. The atypical good ones are those from rigid Christian families, whose parents have been able to prevent them from falling prey to the vagaries of old corrupt, powerful and lustful men belonging to the ruling PCT party. As already mentioned, girls from Brazzaville and Point Noire, are those who bears the brunt  of the perverse ways promoted  by the rich and powerful old men belonging to the ruling Congolese Workers Party, PCT. These rich and powerful are known in the Congolese parlance and also in the Lingala language as: “Tonton a pesa a tala te” or the generous uncle. They have deep pockets not because of hard work, but more because of the corruption that they have created and which has eaten deep into the fabric of the society.  

They have made the young girls from Congo’s two largest cities to think that, they can only become important by having an affair with old rich men. As a direct consequence, these girls don’t like to go to school. Those who even dare, are not hard working, they are the ones most prune to the phenomenon of “sex for marks” that is widespread in Congolese higher institutions and in chief, at the Marien Ngouabi University in Brazzaville. The ambition of most Congolese girls is to drive a RAV4 Toyota SUV, generally referred to in Congo as: “Merci monsieur” or in English: “thank you Sir”. It is the most common gift that, corrupt and unfaithful rich old men do offer to their mistresses. The other dream or ambition of most Congolese young girls or women, after laying hands on an old baron of the ruling party, is to travel abroad, preferably to Paris or as it is the trend, to Dubai.  Most political barons prefer to send their teenage or young girl friends to Dubai  because when they go to Paris, most seldom come back and most often than not, are picked up by other more powerful political barons who are based in the French capital and waiting like hunting lions for girls from Brazzaville or Point Noire. 

Friday, June 16, 2017

Congo Brazzaville: Congolese women

I began this chapter with a focus on Congolese women by decrying them, not because I have a particular biased toward them, simply because I love them. My take on Congolese women, especially those within the age bracket earlier mentioned and which would be mentioned below with greater details has driven me to a dire conclusion. For in any society and family that have disproportionate number of young women, who are not hardworking and equally not ambitious, then, there is no hope or no bright future. It is sadly what I foresee in Congo, if the current system prolongs its stay in power.  The latter said, Congolese young women could be ranked among the most beautiful women on the continent. But behind those beauties, which won’t be complete without it inherent caprices, hides these strange observations that I have made during my stay in the country: lazy, mercantile and adulterous. However, I must point out that, my observations on Congolese women, especially the young of the age bracket earlier mentioned, is a wide net that I have cast and as such, it must not to be considered as reflective or representative of entire Congolese women. This section is not meant to nurture unnecessary prejudice on a group, who like any other, is not uniform in it behaviors and composition. And like anywhere in the world, the Congolese young woman is multiple in her conduct and character.

To make things simple, like their men, there are good as well as bad women in Congo.  Very beautiful and as well as ugly women, however, I have found out that, Congolese women born in the 50s, 60s are harder workers than the younger generation. Furthermore, Congolese women born in the 50s, 60s are also more independent minded than those born in the late 70s or early 80s and not to talk about those born in the early 90s who are arguably, the laziest. This is another Congolese paradox that, I have been unable to come up with a founded reason to justify or defend. My only answer has been to attribute it to the corrupt old political leadership, who are drunk with excessive oil wealth, which they use to destroy younger generation: male and female. I have attempted to give or paint what Congolese elite, in chief males molded in the mould of the ruling PCT party considers as success. This time around in spite the above, I am also going attempt to paint what a certain crop of Congolese women do consider as success. However, you have to bear in mind that, these ones are those who have already been destroyed by the ruling PCT party’s way of life.

Thursday, June 15, 2017

Congo Brazzaville: why are old male members of the PCT high consumers of aphrodisiacs?

Refusing to grow old:

Another characteristic that I have observed with most Congolese elite, especially males is that, while they accept to be called Yaya, most prefer to be called: “Grand frère” and paradoxically women who would not want to be linked to anything old, prefer to be called "MAMA". In Congo it is the men who don’t want to have any reference to their ages and not the women.

Why Congolese men don’t want to be called Papa

There is a reason why some Congolese Men don’t want to be called Papa. It is simply because calling them Papa means to them, that, you are indirectly refusing them from dating younger girls, which to them, is not only a sign of their permanent juvenile nature but also a sign of their political power and wealth.  Some old men in Congo, especially those in power have an insatiable lust for young girls to point that, if they were in a civilize country; most would have been arrested for pedophilia. Furthermore, their insatiable yearn for underage girls could easily make the country to be ranked, among the highest consumers of aphrodisiacs in Africa and even in the world. Anyway, during my stay and research, I didn’t come across any such statistics and I doubt whether there are any known import statistics of Viagra in Congo. But I am convinced that, if findings were made Congo could top the chart of consumers on the continent. Congolese elite don’t only consume western made aphrodisiacs; they are also champions in the consumption of a locally produced aphrodisiac: Encorou. It is claimed by users that, the best quality locally produced sexual enhancement drugs: Encorou, are imported from Lubumbashi in the DRC.


The adverse effect in the abusive usage of sexual enhancement drugs by old political barons in Congo is the rising number of sudden deaths in the process of attempting to show sexual vigor in bed to young girls. And in Congo, whenever one old influential politician who belongs to the ruling PCT party dies in the latter situation, it is euphemistically claimed that, he died in action or as it is put in French: “il est mort en action”. However, officially, it is almost always claimed that, he died of cardiac arrest.

Tuesday, June 13, 2017

Congo Brazzaville: cradle of SAPOLOGIE


It is a tradition that requires its members to be well educated and also be properly dressed not for vanity or show and tell, but to show the French colonialists then, that, in spite their differences in pigmentation, they were not better than black Africans. It is the spiritual and circular ideology propounded by Andre Grenard Matsoua that has made the people of the Pool region today be more advanced politically, spiritually, culturally and educationally, than most regions of the country. It also explains why Sassou Nguesso and other leaders before him do consider the Pool region as a rebellious region.  SAPOLOGIE and Matsouanists, both secular and theocratic ideologies inspired by Andre Grenard Matsoua, were and are still forms of peaceful protests. It was used in the past to protest against colonial rule and today, it is used to fight against dictatorship. Without understanding the above, it would be beyond comprehension or impossible to understand why the people of BasCongo, mainly the Laris, will leave their neighbourhoods located in south of the capital: BasCongo and Makelekele and walk to the Maya-maya international airport to welcome any visiting French president.

Bizarre political protest

Whenever the smartly albeit flamboyantly dressed people from BasCongo and Makelekele arrive at the Maya-maya International airport, to welcome any visiting French president, they chant noisily in French: “notre president est arrivee” or “welcome, our president”.  As explained earlier, it is not exactly an inferiority complex as I had first thought, but rather a form of protest. Around Africa whenever a personality visits a country, the host country’s government sponsors dancing groups and others to welcome its guest. Most often, the welcoming committee are seen at the airport or massed along the trajectory that the guest will take. It is a classic master piece in dictatorial manipulation to show the guest that, the host leader is popular. In Congo Brazzaville, the state most often include members of the Sapologie in the welcoming committee. Although there are some members of the SAPOLOGIE who are paid to come at the airport to welcome visiting leaders, but the difference between them and other traditional dance groups are that, while most are paid to show a different or positive image of the regime, most often than not, members of SAPOLOGIE or Societe des Ambianceurs et des Personnes Elegants, are the ones who go the airport under the guise of welcoming a visiting French leader or any other guest.  As already mentioned, their chants are  in reality a political statement expressed by people from  the greater south, to show the visiting French leader that, they are living in a country where there is little or no political freedom. 


However bizarre the political statement or protest of the BasCongo or people from the greater south as enunciated above via Sapologie could be viewed, they remain the most patriotic or nationalistic groups of Congolese. And among the people of greater southern Congo, the most patriotic could be the Laris, an ethnic group living within and without Brazzaville and in most parts of the Pool region. Having given all the above explanations, it doesn’t change my perception that, Congo may be the only place in French-speaking black Africa that I know, where France is truly respected and admired. However, that admiration or respect for France is fast diminishing among young Congolese because of Paris’s continuous support to the dictatorial rule in Brazzaville as demonstrated by Francois Hollande’s declarations in a Press conference on the 22nd of October 2015, two days before Congo’s controversial October 25th 2015 referendum.  Mr Hollande’s claim that, President Sassou Nguesso had the right to organize a referendum to change the January 20th 2002 constitution was viewed in Congo within the opposition and also within government circles as a tactic support from Paris for Sassou Nguesso to elongate his presidential mandate.